This is a special blog dedicated to the discussion of readings for our class. All students will be expected to post a 250-word response to one of the required readings for the week, due by midnight the night before class. In addition, you will be expected to post a comment on a minimum of two other posts, due by midnight on the Sunday following class. You are also welcome to post any additional comments or links that would benefit others. This blog is yours: ENJOY!
Thursday, October 13, 2011
Moraña's Current Era
In "The Boom of the Subaltern" Mabel Moraña argues that "the current era could be interpreted as the way in which the left that lost the revolution intends to rebuild its agenda, its historical mission, and its lettered centrality, looking to define a new 'otherness' in order to pass -- 'from outside and from above" -- from representation to representativeness" (651). It would seem then that, after the fall of a number of dictatorships, Latin America's lettered left took up a dictatorial position by subjugating the subaltern as a field of study. I wonder though, what is the relation between the lettered left of Latin America and the lettered left of the North. Does the study of subalternity by Latin American academics merely align themselves with the purpose Moraña sees in their Northern counterparts, namely "intellectual exercise from which one can read...the history of representational hegemony of the North, in its new era of postcolonial re-articulation" (650). Do they lose their sense of Latin Americanism? Perhaps the answer is yes, that even if the academics reside in Latin America, the separate position from which they examine the subaltern echos the actions of the North, and therefore blurs the notion of national boundaries.
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Daniel, this is an excellent question. I know that we touched on it briefly in class, but now that I'm thinking more about it, I wonder if it's even possible to ask this hypothetical question of Morana. I think she's talking about a U.S.-based Latin Americanism that--whether or not a Latin American equivalent could happen alongside or independent of the U.S. one--serves a rhetorical purpose in her essay. That is, she's attacking a certain form of non-Latin American Latin Americanism that would likely be guilty of another crime if not this one. (I still think your hypothetical scenario is interesting, though.)
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